Read: John 6:53-71
Jesus is big
business. Publishers and distributors have discovered a market for books,
movies, music, conferences, and home décor that feature Christian themes. Jesus
has always had the ability to draw a crowd, and wherever there's a crowd
there's money to be made! Our consumer culture devours merchandise and media
and gorges itself on the profits. The problem with consuming Jesus is that the
world has always preferred profits it can control to prophets who refuse to
cooperate with marketing strategies. If Jesus had had a publicist, he would
have quit after the events of John chapter 6.
Jesus had never
been easy to manage. Consumers were demanding a very specific kind of savior,
and while Jesus' ability to perform miracles made Him appealing to many; He had
a reputation for saying things that made people uncomfortable. He refused to
shy away from controversy. Nor did He practice the kind of political
correctness that produces the vanilla reputation everybody willingly accepts.
He had already compared Himself to the manna God provided during the Exodus.
This comparison was absurd to the Jews. To the extent He compared Himself to
Moses, they thought Him arrogant; to claim to be the Son of God was downright
blasphemous. However, none of these claims drove the crowds away. If anything,
Jesus' radical claims continued to draw the crowd. "Where is He going with
all of this?" they thought.
Jesus' next
statement is the logical conclusion of His bread analogy. After all, what do
you do with bread? You eat it, of course! It is not enough to receive bread;
you must consume it for it to have any nutritional value. (Here is where the
publicist begins to get nervous.) One of the earliest and most basic Jewish
laws prohibited eating anything with its "life blood" still in
it. When God first permitted Noah and
his family to eat meat from clean animals, He clearly stated that they had to
ensure that the meat had no "life blood" in it (see Genesis 9:4).
Jesus' command to "eat my flesh" was shocking and repulsive to the
crowd, but to explicitly say that they must "drink" His blood even
went beyond cannibalism.
This exchange
is reinforced at the last supper where Jesus said, “This is my body, take and
eat” and, “This is my blood, take and drink.” The symbolism of that meal and
Jesus’ shocking statement to the crowd would only be fully understood after His
death on the cross. But here in Capernaum, long before His death, Jesus’
invitation for the consumers to consume turned stomachs and drove away
potential customers.
We like the
marketed version of Jesus, the one that stays on the book cover and out of our
wallets. We prefer a Jesus we can sing about to the Jesus who convicts. We are
thrilled when Hollywood "finally gets it right" and portrays a real
Christian hero. We just don't want to be that hero if it means we must give up
our plasma screens and surround sound. We want to go to the latest Christian
conference where we will be inspired and challenged to "Live for
Jesus," and then we curse the traffic on the drive home.
To consume
Jesus means we take Him into ourselves. He permeates every part of our being
and resides on the inside where He gives life. To follow a consumer Jesus means
we only accept Him on our terms and add Him to our collection of possessions.
To consume Jesus is to be controlled by Him. To follow a consumer Jesus means
we are pursuing a savior we can control. A consumer Jesus, or one who consumes
Jesus, there is a difference. Which do you prefer?
Bread of Life,
Thank You for refusing to appeal to the popular demands of our human fickle hearts. You died so that I might live. You are the source of life; there is no life outside of Your body and blood sacrificed on the cross. I humbly come to the table and gratefully partake. As I consume You, fill me with your life that it might be You who consumes me from the inside out.
Amen
Thank You for refusing to appeal to the popular demands of our human fickle hearts. You died so that I might live. You are the source of life; there is no life outside of Your body and blood sacrificed on the cross. I humbly come to the table and gratefully partake. As I consume You, fill me with your life that it might be You who consumes me from the inside out.
Amen
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